Copper Ratna Mandala offering, Medium,15 x 5cm

THE STORY OF KING ASHOKA'S PREVIOUS LIFE Similarly, when making an offering of ten cents to the Buddha, if you clearly visualize the sky filled with dollars, you receive that much merit even if you don't have a single dollar. What's the reference that shows that by visualizing nectar or gold you receive the merit of actually offering these? Who had that experience? This was explained by Pabongka Rinpoche in his teaching called Giving Liberation In Your Hand, where he tells the story of King Ashoka's previous life: Once when Guru Shakyamuni Buddha was going out for alms he passed three boys playing in the sand. One boy wanted to offer a handful of sand to the Buddha, but was not able to reach the Buddha's alms bowl, so he stood on the shoulders of the other two boys. He visualized that he was offering gold to the Buddha, and so he created the merit of having actually offered gold. By that karma, the boy was born as King Ashoka in a later life and was able to build ten million stupas in one day. He was able to offer lots of service to the Sangha because he had such great wealth and power. Through this story you can see how karma is expandable and how to practice Dharma. Even if you're penniless you can create extensive merit. Being born as King Ashoka, experiencing good results in that life and in future lives, all came from visualizing sand as gold. So even by doing small actions, creating small virtues, things that are easy to do, it's possible to create unbelievable results of happiness and perfections. So all the time you should practice creating even small merits or good karma. If you're skillful like the boy in the story, so much merit can be accomplished. But it's difficult if your practice is unskillful. The karma stories in the lam-rim are quite unbelievable, like people having strange bodies with horns or tails, or the arhat Tse-yi who had gold pouring unceasingly from his hand. This was the result of his having put a piece of gold in the vase of Buddha Kashyapa in his past life. Shakyamuni Buddha could explain the precise cause of each occurrence. For example, he could tell the causes of new diseases that appear in the world. The lam-rim teachings on karma show us that we shouldn't ignore even small karmas, because such incredible results can come, things we can't even imagine. This is the experience of people in the past. We're not able to remember our experiences through our own mental power, but if there is happiness, it came from virtue. If a person continually makes offerings of water bowls and mandalas, after a few years that person will have better materials to offer. The result is experienced in this life because any merit accumulated with the guru-buddha is very powerful. The same is true for good karma created with a bodhisattva or parents: the result will be experienced in this life. So if you remember this story you'll have faith. Even by offering one tiny grain to the Buddha creates so much merit, because karma is expandable. But if we don't visualize as explained in the prayer, then it's just offering grain, or maybe offering nothing! You'd just be playing with grains! The sutras and tantras can be related to for reference. Accumulating merit by offering the mandala and other offerings to the Buddha is the completely reliable method to create causes of happiness, perfections and wealth. Sometimes when money is invested with the expectation of making millions of dollars profit, lots of money may be lost instead. Material values are always going up and down in the world, so you can't always be sure of making a profit. But the results of creating merit with the Buddha don't fluctuate. The results will always be sure, provided the merit is dedicated and isn't destroyed by anger. For example, there are eight benefits of folding your hands to the Buddha, even if it is not done with a virtuous motive or even if it's done with anger. The eight benefits are: 1. Having a healthy, attractive body 2. Having pleasant surroundings, servants, etc 3. Being able to keep pure moral conduct 4. Having devotion 5. Having the courage to fight delusions and work for others 6. Rebirth as a human or a god 7. Attaining the Arya paths 8. Attaining enlightenment There are also specific benefits of making prostrations. For example, for each atom of ground covered by the body during prostrations, we create the merit to be born a chakravartin king a thousand times. These kings are usually bodhisattvas. His Holiness the Dalai Lama is the copper chakravartin king. They have great power to guide sentient beings (one needs power and wealth to be able to guide beings). So the result of Dharma practice is always there if it has been dedicated. It's just a matter of time when the result will be experienced. If there are no interferences, it will be experienced soon. It's completely reliable; there's no betrayal regarding the result.

THE IMPORTANCE OF CLEAR VISUALIZATION Generating lam-rim realizations in the mind quickly depends on creating extensive merit. However much merit can be created in one day, in one hour makes it that much quicker to attain realizations of the lam-rim. Creating merit depends on how clearly and extensively you can visualize. That is the key; that is the essential thing about mandala offerings. In the Lam-rim Chen-mo, Lama Tsongkhapa did not explain mandalas in detail, but he explained the importance of offering the mandala with a clear visualization. This is incredibly important advice. If the visualization is not clear, less merit is created. That's the secret of mandalas; the amount of merit created depends on clearly visualizing the worlds, etc., as explained in the prayer. The number of mandalas that are done isn't so important. The goal is lam-rim realizations, and quick realization depends on clear visualization. You would create more merit by doing ten mandalas with clear visualization than a hundred vaguely visualized. The prayer can be said quickly, but it wouldn't have so much meaning if done in that way. It's not enough to have mere intellectual knowledge of the path—that doesn't change the mind. If there are seeds, but no soil, water, fertilizer and warmth they won't grow. Similarly, in order for realizations to grow, for the mind to be transformed by the teachings, you need to purify obstacles and accumulate merit. Offering the mandala is one of the most important methods to accumulate this much-needed merit. MULTIPLYING THE OFFERING You can also increase the merit of the offering by imagining that you're offering many universes, as many as you can imagine. After constructing the mandala, imagine beams of light going out in all directions from the mandala. On the end of each beam is another mandala. Then from each of these mandalas emanate beams of light with a mandala on the end of each, and so on. Another way of multiplying the mandala is to imagine another whole universe on each atom of the first mandala, and then another universe on each of those universes' atoms, etc. You can also imagine a duplicate image of yourself making a mandala offering in each atom of space. The entire space becomes filled with mandalas. Although the mandala base is small, you must imagine everything in the universe on it. It's like seeing many objects reflected in a tiny water bubble, or looking at a mountain through the eye of a needle, or looking at a city from an airplane. It's very important to think that all these objects actually exist. The imagined symbol of the universe does exist as a creation of the mind. Between Sessions Whenever your mind feels solid and unmoving and everything seems to be at a standstill, you should make mandala offerings and strong requests to the guru and the merit field. When you feel like this, heresy towards the teachings can arise and instead of gaining energy to practice and increase your wisdom, you create nothing but downfalls. Offering mandalas will prevent this. MANDALA OFFERING IN TANTRA One of the commitments of Maha-anuttara Yoga Tantra is to offer mandalas six times a day to your guru. This is done during the six-session guru yoga practice. If you don't have a plate, you can just visualize offering the mandala three times a day and three times at night. If you fail to do this, it's one bombo (transgression of a branch tantric vow). Kyabje Pabongka Rinpoche said in the lam-rim that breaking a bodhisattva vow is a hundred thousand times heavier than breaking a root vow of a fully ordained monk, and breaking a branch tantric vow is a million times heavier than breaking a root bodhisattva vow. The karmic consequence of breaking a branch tantric vow is the same as that of killing dakinis. However, if you visualize offering the mandala as described in the six-session prayer you don't receive this fault. It is necessary to recite the six-session prayer to be conscious of what you should practice. Even those who have achieved the developing stage of tantra have to offer mandalas. If you don't continuously make mandala offerings from the time you receive a tantric initiation until you achieve the completion stage, there is a great danger to your life from such things as spirits. The more you understand karma, the more you will recognize the preciousness of this simple practice. The benefits of making one mandala offering are incredible. The disadvantages of not doing so are also very heavy. Kadampa geshes would always carry with them their mandala plates, offering bowls and yellow robes. By offering mandalas it's possible to have visions of deities. One fully-ordained nun saw Chenrezig after making many mandala offerings.